Out of the Box Coaching and
Breakthroughs with the Enneagram, Mary R. Bast, Ph.D. 
Copyright © 1999. All rights reserved. Revised: January 15, 2012
  

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Opening Up 
(Interview with an Enneagram Nine)

I'm collecting real-life stories of the change process so others can see what it's like for each of the Enneagram styles as they go through increasing self-awareness. Stories tell that in a different way than theory. I'll start by asking what does the word "transformation" mean to you?  

I would interpret the word "transformation" to mean "change," but I'm wondering change from what? 

I'm interested in how people see what they're doing in their lives to develop themselves. I'll ask for examples of what you've gone through that you feel has been transforming, then tell me what triggered them, what you've done that got in your own way, what helped you. And what's changed for you?  Have you let go of something or are you different in some way? And do you feel you're on a path of some sort? So, when you think back over your life, what are some key experiences that stand out for you as significant in terms of change? 

I'd have to start with something I remember happening in the third grade that started me on a course of being afraid to speak in front of other people. My mother died when I was about 4½  and we moved around. The three boys, my two brothers and myself -- me being the oldest -- wound up in an orphanage. My Dad remarried in 1945, took us out a couple of weeks before school began in August of 1945. I went into the second grade in this parochial school and the Sister, who I'm pretty sure was a good Nun, asked the new kids in class to stand up and tell a little bit about themselves.  And I stood up and could not open my mouth. I did not want to tell anybody that I was in an orphanage. And I think that experience probably has led me to freeze, I mean totally freeze in front of people all my life.  

You were in the orphanage for about three years? 

Yes. I went in shortly after my fifth birthday. We were there for two months and my Dad, who was a mailman, found a couple on his mail route who were willing to take two of us.  he youngest one was in the Infant Home but they took in the two of us who were in the orphanage. That lasted about six months. My Dad had a room at the Friar's Club at the time and he came earlier than he normally would to visit us, and found the woman chasing the man around the kitchen table with a butcher knife! They were probably both drinkers. I don't remember that, but I assume they were. Dad as quick as he could got us back into the orphanage. So we were there for three years and a few months. That's the only story I remember my Dad telling me about them. I do remember the house. I remember playing in their back yard with my brother, cowboys and Indians, or whatever. I remember my Dad coming down every evening and telling bedtime stories, putting me to sleep….  well, he never did put me to sleep because I could never let him go. Telling me stories about his war experience. As I think about it now I cannot imagine a father telling a little four or five-year-old war stories. They weren't gory war stories, but one of his jobs was at Fort Breckenridge during the flu epidemic during the first World War, and he was temporarily detailed to ride home on the train with dead soldiers! 

Move forward a little bit, think about in your adult life, and think of any events that were really change events for you, things you felt grief about or joy about or you had some kind of intellectual insight, something that shifted your perspective somewhat, that you feel really impacted your life and how you operate?  

All my life, even though there are many things he's done I can't condone, I've been very close to my father. I think the way he thinks, to the extent that when I got out of the service I joined the Post Office, actually followed in his footsteps. And on one of my routes through Swifton Village, which was a relatively nice place to live, there was a philosophy professor, and somehow I got into thinking deep. Then I became eligible retroactively for the G.I. Bill eleven years after I got out of high school.  I'd never given any serious thought about going to college, but I found out that with the number of kids I had, by going to school I could pay for the tuition and still have enough money left over that I could quit the second job I'd taken to augment the postal salary. So now, the big questions was "What am I going to take?" I was thinking of history, psychology, education, and on my route with the philosophy professor I asked him if he'd be willing to tutor me one-on-one in a course on metaphysics, getting credit through the university. He said he would and they accepted it. That was one big change. I wanted to take other courses with him but he cut me off because I was very non-vocal. He had no idea where I was, what I was thinking. And my grade was not an A. Anyway, he pushed me on: "You've got to try your wings elsewhere, move on in academia." It was surprising that he moved several years later to St. Louis University, and when it came time for my oral finals, I walked in cold, and there he was, the Chief, sitting in the middle chair. So I interpret that as "Somehow, for some reason, he had always been looking over my shoulder." 

It's common among Nines I've talked to that it seems good things happen to us and we can't always explain why. You've heard of the Hero's Journey, and that person was certainly one of those good mythological figures for you.  Even though he kicked you out.  In a way that's probably what needed to happen. 

Absolutely, whether he was just tired of me, or he knew that it would be helpful to me, though at the time it felt like he was tired of  me because I could not really open up and express my thoughts. In fact, I'm still very lacking in words to create dialogue.

Have there been other experiences along the theme of finding your voice, anything that helped you, or you sought out?   

I've learned that I must talk to myself, through prayer or meditation. Mostly I equate those two. I call meditation a prayer. And it's really just talking to myself. 

What's that conversation about, sometimes?   

It just goes every which way, but I have a number of set things I go through every morning. I no longer play the radio in the car or truck. If I'm in truck I'm usually by myself.  There are a number of set things I go through, and it's very hard to concentrate on them any more because my mind is just everywhere, but it's something that I try to come back to. They're mine now, but they come from someone else.  here's the first line from Book 18 of Homer's Odyssey, two different versions. 

I don't know Homer. Could you give me the gist of it?   

O.K. I remember somebody saying there aren't different translations, just different interpretations. So one of the two translations I have is: "The spirit of man upon this earth is as the father of God in man brings upon him." The other translation or interpretation says the same thing only a little bit differently, and I like them both but I like the second translation better: "God Almighty gives men their daily minds, day by day."   

Ah. So in a way you're looking for, "O.K., God, what do you have in store for me today?" 

Yes. Right. With my opening cup of coffee in the morning, I have to barricade myself from whatever else is going.  Actually, on the living room wall I have a copy of Rembrandt's Homer that was destroyed in a fire. The title of it is "Homer Dictates to Two Scribes." Some artist did a copy of the remaining picture, which is simply Homer.  Nobody really knows what he looks like, but there it is. 

There it is. And obviously it means something for you, and you tie it to the quote from the Odyssey. So you have this space, you have this thing you look at, you have your coffee, and this kind of creates a mood for you, or an aura,  an atmosphere. And then you talk to yourself? 

Yes, I just let my mind roam. When I try to stay on schedule with the sayings I'm supposed to be repeating. One is a quote from Jung, one is a poem from Rilke, one is the whole poem, "Incantation" by Milosz. There's a quote from the bible, something David says to Solomon. If I make it through those, and it's so hard to concentrate anymore, but I don't worry about it, I just let my mind go.  And I figure somewhere along the line there's a day when I'll finish them.  In the car there's a set of three.  There's Longfellow's "Song of Life." Then there's my own co-optation of Lincoln's Gettysburg address, which is about as short a speech as you ever want to hear. 

Would you mind telling it to me? 

It starts out, "Forty thousand years ago, our Father brought forth on this earth a new creation, conceived in evolution and dedicated to the proposition that all men and women are created unique…" 

Good, thank you, so I understand a little bit about the content. And could you just go back a second to the quote from Jung. Again, I don't need the exact quote, I just need the flavor of what it's about, and the same with Rilke. 

Well, Rilke, in the translation I have, is "Who…"  It has to do with an angel… 

It has to do with an angel, so what does that means for you?  You're invoking the presence of an angel? 

What it gets down to is that every angel is terrifying, that's the last sentence.

 You know, somebody told me every time an angel appears in the bible, it says, "Do not be afraid."   

Wait a minute, it's coming back to me now. "Who, if I cried out would hear me, among the angel hierarchies? And even if one of them pressed me suddenly against his heart I would be consumed in that overwhelming existence, for beauty is nothing but the beginning of terror, which we are just able to endure. And we are so awed because it serenely disdains to annihilate us. Every angel is terrifying." It was given to me in a class by a psychoanalyst, James Tichener. I took a class with him last year on "Jazz, Poetry, and Psychoanalysis." 

So, tell me in your own words, you go through this practice in the morning... and what would you describe as your goal, why you do those things every morning? 

To make them mine. To internalize them. Actually, I'm stealing other peoples' thoughts, but I believe they belong to everybody. So if you had something I would want to steal I would have no compunction about taking it and using it and saying, "Oh, this is mine now!" You'd still get credit for it. 

I'm asking why you do it? 

Why I do it. I guess I'm trying to focus in. It took me seven or eight years to go through evening college, and if somebody asked, "O.K., you got a B.A. in Philosophy, what is your philosophy of life?" I could not tell them! 

Try it this way: How would you be if you didn't do that in the morning?

 I would be dead! It's something I've been led to, something I can hang onto no matter what I'm doing. You could put me in a cell, you could tie me to a tree, and I would still have that. 

So it's a kind of stabilizing, centering factor.  And you mentioned prayer and you mentioned a biblical quote. Would you say you're religious? 

Oh yes! I was born and raised Catholic, and I'm still a practicing Catholic, but I disagree with the way it's taught. I disagree with some fundamental understandings. Similar to how I was with my father. He ruined his second marriage with drink. I was the goody-goody boy of the three of us. My Dad and my stepmother had one daughter together, but I'm sure us three guys were hellions toward my stepmother, and the feeling was probably mutual; she was an ogre to us. I cannot imagine what was going through her mind when we three tough guys came out of the orphanage and into her lap -- well, her lap was never available to us. My little brother was a terror. And Joe the one who was in the Infant Home for a while just went along; he was kind of wishy-washy, he could go either way. I was always the goody-goody guy, never gave them any problem. But I can remember my father, after a bottle of wine in the evening, would sit me down across the dining room table and berate me. I guess in his drunken stupor he thought he was trying to help me. But more than anything else it made me self-conscious. That's part of the reason I became so overly self-conscious. Years later, when I was able to resolve it within myself, I came to the decision that he really wasn't talking to me, he was talking to himself. 

You seem like a pretty gentle soul. You must have found somebody in your life who gave you a lap to sit on.   

The only thing that I can imagine and this is purely imagination… I can imagine I had the love and care of my mother, who I don't remember, a year or so longer than my brothers did. So there was some love and trust built up, I'm assuming. I don't have any early mental picture of her. In fact, until recently I didn't have any picture of her at all because my Dad in his grief was advised to get rid of her pictures. The counselor probably told him to put the pictures away, while he did away with them. I finally got one from an aunt. You know after we were in the orphanage, my Dad was in a little room by himself at the Friar's Club and getting drunk every night. And he talked to the Franciscan priest over at St. George, and told him every night he was looking at these pictures of his wife and little babies and then drinking himself into oblivion. And the priest says, "Well, you've got to do away with those pictures." 

You stayed close to your father, anyway. 

Oh, yeah. No matter what he did, I loved the guy. And I guess what endeared me to him were those bedtime stories. I'd say, "Just one more, just one more," and he'd stay and tell another one, and then another one. And for him I suppose they had to be true. He couldn't come up with fairy tales. 

So far in what you've told me I've heard two themes in terms of what you've been aware of and working on in your life.  One has been trying to find your voice, to be able to speak up more. And the other is to stay centered, to have a focusing point every morning. As you think about your own developing self-awareness, is there any other theme you've worked on? 

Well, I tend to be out there in outer space. As aggravating as I make her, I think I have to give credit to my wife for being so down to earth and for creating a family and a home life that is just tremendous.   

So there's a way in which your wife provides structure and focus and stability. As you look back over these various kinds of experiences where you've discovered your "Nine" qualities and tried to work on them, or have looked for resources to give you ideas of what direction to move in, in what ways have you changed? 

Years ago I would not even have considered teaching a class. In fact, with the Post Office I was a mail man for the first fourteen years and I had a chance to go into supervision. I took it because of the number of dependents I had--we needed the money. I hated it, but I was so thankful it was at night, so I would not have to face as many higher-ups as I would during the day. I kind of slid into it and stayed there, even though I hated it, stayed there the whole time. So that fear of talking to people and explaining to people is changing. 

The fear was exaggerated when dealing with someone in authority? 

Yes. So it's been a long process even in these classes, speaking out. I had tightened up to the point where I'm totally red-faced. I still blush.  I attribute part of that to being overly self-conscious, whatever other biological reason there is. I know when I think about it and try to force myself to turn red, I can't do it, but put me in a situation where I feel inadequate or might come off wrong or fall on my face, my face turns beet-red. And this has always been an embarrassment to me, to the point where my voice --if I'm able to get any sound out at all, any syllable-- is cracking. 

But you have improved.  Even though that's been a life-long problem, it's changing for you. 

Right, and I think that's happening through the retirement courses I'm teaching now, where there really is no pressure. Blurting out something. I'm slow on the uptake because my mind seems to take a complete, circuitous route around whatever is being presented. When I do come up with a thought, more and more I'm able to say it. 

My observation is that here you are this quiet guy, but there are layers and layers and layers in your mind. When you write things, poetry or whatever else you write, do you find that more of who you are shows up? 

Yes. Yes. I wrote a couple of really short things in this Jazz & Poetry class last year that are telling to me. Of course the instructor's way of dealing with people is to let them find themselves, give them the avenue to travel, let them go along it, and all of a sudden the epiphany is there. So, yeah, more and more I find that, when I sit down and struggle with something to write. And besides words not coming easily to me all through school, it was the same way in writing. I didn't want to put anything down unless it was "the truth." Well, what's "the truth?" I can remember in high school when I had to do a paper, and I became so frustrated about what it was I wanted to write that I just went to the World Book and copied it word for word on that topic. I could not form a thought, a complete sentence of my own.  

You mentioned earlier the word "epiphany." One of the things I'm interested in as people think about change over their lives is to what degree that's more or less evolutionary, and to what degree there are moments, kind of thunder bolts or epiphanies. So I'm curious to know how that's been for you. 

Ahhh. Golly. Hmmm. I can't really pinpoint it. It's more like it's an overall thing happening, where each little thing is connected like a magnet to the next one. One of the things I repeat to myself after the three things I say in the car is something about "Every child is born to a world of phenomena." In Peter Schaefer's play, Equis, near the opening of the second act he tries to explain why one person thinks one way and another person thinks another way. He starts out as a young child and each moment is like a magnet, magnetized to the next moment. Over time he can trace it back, but why it started to begin with he doesn't know, he says, and neither does anyone else.