Out of the Box Coaching and
Breakthroughs with the Enneagram, Mary R. Bast, Ph.D. 
Copyright © 1999. All rights reserved. Revised: January 09, 2012
  

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Everything Has Sanctity
(Interview with an Enneagram One

I'm collecting real-life stories of the change process through these interviews so others can see what it's like for each of the Enneagram styles as they grow toward self-realization, in the hope readers will learn from your story. To begin, what does the word "transformation" mean to you?

Transformation is an absolute change. It's not modifying what's there, it's giving up what was, and putting the pieces together in a completely different fashion. To me it's part of my growth process as a person. It means surrendering, giving up what I felt was important before, because without the giving up there is no transformation. And it's a journey in fits and starts. I can get bogged down. Usually, I'm already down the road before I realize it: "Oh, that's what that was all about!" And that's one of the beauties of it: if you function in the here-and-now you aren't cognizant of change. We don't have to know and we really don't know, because if we had to spend all our time thinking, "Gee, what does this mean?" "What will happen if I do this?" then we thwart ourselves from actually doing something. Coming into this openness was a revelation for me a long time ago.

How long ago was that, roughly? 

Gee, I'd say less than 20, more than 10 years ago. I can't tell you exactly when, and I really wasn't even aware of it until my children said, "Hey, Dad, you're different!" Then I started to reflect on it and realized that, "Yeah, I am different." For one thing, I'm more open about myself and more open to listening vs. pontificating.

Could you frame any of those changes in terms of being a One? 

Sure. The acceptance of less than my vision of perfection. And with that, and probably more pertinent to showing myself and being available, is to acknowledge the worth of people. This goes back into my upbringing, because to do well was expected, to excel was expected, and I never got any strokes for excelling because it was expected. That was not because of superior background as far as family position or wealth. My father was a tailor and my mother a cook. I spent the first six years of my life -- besides at home -- living with my mother in the house where she was a domestic. I saw the fruits of success, but they weren't mine. They were mine to enjoy to some extent as a little kid because the people my mother worked for thought I was a nice little boy. At the same time I'd be helping my mother polish furniture. When I was about nine years old we spent a couple of summers in Vermont where my Mom and Dad were the summer help for a couple of spinster sisters who ran a boarding school and whose relatives would occasionally visit. Some of their grandkids came around that were my age. They wanted to play and I wanted to play, but I was supposed to be cutting grass. I was a little bit ticked off at that, that I couldn't play with the other kids, but at the same time I remember an off-hand comment from one of the members of the family, "What the hell is he doing here?" So that was a wake-up call saying, "Oh, you really are different." That goes way back, but it's been pertinent throughout my life. I guess it's helped my feelings of compassion. 

You started talking about making yourself more available, acknowledging the worth of people. And going back to your childhood, I'm gathering those were experiences where people didn't acknowledge your worth as a human being. 

It wasn't so much me, it was the way my parents and my family were treated. I was an only child but my community around me was mostly Slavic, Hungarian domestics. We lived in New Jersey and worked in a town of mostly wealthy people. So we'd have a big crowd at the house on Thursdays and Sundays, which was the day off for my relatives. The family environment was very rich, very European. We had lots of extended family and it was wonderful, except that my father died when I was 12. By the time I was 14 years old my mother was deferring to me. I was the "man," which made me grow up real quick. Fortunately a new kid moved into the area when I was 16 or 17 and I latched onto his father. My friend be off with other guys and I'd hang around with his dad, who in retrospect was a surrogate father. It was very helpful for me, and my mother supported it, so there wasn't any conflict. 

As you look back over your life, what do you think are the major changes? 

The most significant one is allowing myself out of my shell and consequently letting other people in. I was very much a child of the fifties in my marriage. I was a duty-bound individual and I decided I'd made my bed and was going to sleep in it. In that way I was a good father and a good husband. But in other ways I was probably a bad father and especially husband, because I was very anxious to change my wife into what I thought the business person's wife should be. I had no idea what I was talking about, but there were examples that appealed to me. My wife wasn't that, and she still isn't. She outlasted me! I changed to her side of the fence. 

So, what…to dress a certain way? 

The way she dressed, and her value system is so right and it's never changed, but it wasn't the value system I saw in the wives of my business associates, the ones who were "getting ahead." From where I can see now, it was superficial nonsense, and my wife didn't want any part of it. I don't think I was a very good husband at all, but she hung in. Our favorite saying now is, "Divorce, never; murder, yes!" (laughter)

You were very anxious to change her, and now you're not. Some of that is credit to her hanging in, but you're different, too. 

Well, some of that is taking the time to look at this woman I was living with and realizing, "She's right!" Where that fits into my own transformation I think is coincidental. Her journey started probably 25 years before mine did, so I'm playing real catch-up ball. Something in me finally surrendered. But there was an interim period where it was really rough for her, because my reaction was, "If you won't change, to hell with you." As an example of that, I was always a sales person, and I inherited a job from a guy who was retiring. Wanting to change my wife had its genesis before then, but really came into focus at that point. There was a period of time when I seriously considered moving to the wealthier part of town, but it never came about because the kids were all in school and when we thought about it even slightly seriously, we said, "Let's wait until the kids are out of grammar school…let's wait until…" so it never came about. If we had made the move I would have had to associate with the movers and shakers but work on a day-to-day basis with the guys in the mill.  By keeping my distance geographically I could manage both ends very well. But this was a time when my wife chose not to change and I excluded her from most of my activities. I took great pains, from a business point of view, to look at "Where could she fit?" "Where could she be helpful?" And then slowly, over time, it was, "Where would she enjoy being?" I was starting to consider her. And this is something I've reflected on long after the fact. 

It was a conscious change, you didn't say to yourself, "I'm too demanding and critical, and I'm going to change that!" 

Like most things that have happened to me it's looking over my shoulder and saying, "Oh, is that what that was all about?" I don't remember consciously making that effort at the time. Being purposeful is not something I've done except in the past ten years. 

What triggered that? 

I became President of the company I came to work for in 1979. Then in 1989 the company we primarily represented canceled our contract, and proceeded to hire our two best salesmen to work for them. So that quickly, I lost 75% of my income, which gave me food for thought. I started thinking about where I was and what it's all about. I assumed the "biblical sparrow" approach to life. "They're clothed and they're fed, we'll make it." I ceased to be concerned about our financial future. My wife probably helped save my sanity and also got me onto a whole different track, put a different purpose into my life: to consciously be about my own spiritual development, my own journey. There were fits and starts, and I don't know when the real transformation began. I know the groundwork was being laid for a long period of time, but it took me a hell of a long period of time to get into a posture of surrender instead of, "Yes, but…" 

Saying, "Yes, but…" has been one aspect of resistance to change for you.  Do you happen to remember one of the issues, one of the areas? 

The one that comes to mind is the conscious effort to be open with my wife and my kids, of being an active participant, an active emotional participant. That means my expression of gratitude, my expression of happiness, of joy in them. That was foreign to them, I'm sure, because I'd never done it. There was a little voice inside saying, "Quit screwing around. Be real! Stop playing games and withholding yourself." 

A primary self-development goal for Ones is to accept yourself and others as they are. And those are the two things you've described to me. But you don't know quite how it happened. Over time, something grew in you. 

I don't think you can organize a primer and say, "These are the steps and this is what will happen." Because you have to surrender to your life experiences and that takes a patience that they'll fit into the new jigsaw puzzle you're putting together. Not having to fix everything. It will happen in its own good time if you give it a chance. 

"Surrendering" and "patience." Because so much of the fixation of the One is having to "fix it," the only way to transform is to surrender, to be in the here-and-now, to not have to fix yourself. It's an interesting paradox. 

To me that's the fun of it, because it's so foreign to the way I've approached many other things in my life. To listen, to absorb, to give up, to have the patience to wait until a thing matures, and then to have the pleasure of looking over your shoulder and saying, "Oh!" And there's no end to it, it's not a finite thing, it's constantly changing. What I thought was an "Oh!" six months ago I may or may not think is an "Oh!" anymore. To offer a formula for change is abhorrent to me. To offer a how-to-do book might be fine in business practices, but it's no way to live a life because peoples' experiences are different. Every view is a point of view, and if I don't have a landing field to accept what you're saying, you may as well not have said it. Or if you've said it and it lands on the wrong landing field, I have a completely different response from what was predicted. 

For many people there's pain in the process, and I wonder if that's been true for you? 

No, that's who I was in that time, and I'm not in that time and place anymore. Joseph Campbell influenced a lot of my thinking on this subject, my universal thinking, my openness, the importance of myth and metaphor in our lives. It's really freeing because I can accept the universality of all life and the sanctity of all life. It put a big exclamation point, beyond what I had already come to conclude, that my religion or my faith doesn't have a corner on truth at all. 

Looking back, then, in the way you're experiencing your transformation, your wife has been an influence, and Joseph Campbell has been a theoretical affirmation of what you came to. Are there other people, other resources, books, workshops that have been part of your path? 

Yes, and those experiences generally were associated with "religiosity." Workshops, retreats and so forth. I functioned for about 25 years in the Lutheran church at the state level, with responsibilities on the executive board of the Lutheran Church of America. I've been privy to seven or eight national conventions, and have seen the feet of clay and the good stuff simultaneously. That gave me perspective. And recently I had an atrial fibrillation, was in the hospital for cardiac conversion, which is electric shock with paddles. I describe it as going into the hospital to get "re-booted," like a computer. Fibrillation is when the top part of the heart is not in synch with the bottom part of the heart. During the cardiac conversion, the cardiologist zapped me three times with the maximum dosage. I woke up and heard the monitor and the first words out of my mouth were, "Oh, shit!" Because I was still fibrillating. They took me back to my room and when I was alone I prayed. The extent of my prayer was, "What do You want me to do with this now?" Then, believe it or not, in about 2-1/2 hours my doctors came crying into the room saying, "You've converted!" I was back to sinus rhythm, which happens sometimes, but in retrospect what came out of that for me was knowing it wasn't a prayer of pissing and moaning, of "Oh, isn't this awful! You didn't do right by me." It wasn't bargaining, it was a sincere question of, "What am I supposed to do with this now?" It was "How do You want me to use this?" I sincerely asked. 

For Lutherans, based on what I've heard, prayer is a relationship. It's not about whining, it's not about bargaining, it's not about begging, it's about being present with the moment and inviting God to be present with you. 

It's a relationship. One of the authors I enjoy is Andrew Greeley. He has a couple of books that are almost like an open diary. He chats on a daily basis with God about what he's doing. For Lutherans, yes, that's prayer. God loves you regardless. There's no condition in which you're not loved. Period. You can't do anything to stop that except to say, "Go to hell" literally, to turn your back on Him. And the only reason then is because He can't do anything with you because there's no relationship. If you walk away, you walk away. But as long as you're there, we believe there is a relationship, and the "work," whatever you want to call it, anything you do, is not out of a sense of "ought to" or "should," but to say, "Thank you." 

Is there anything else, any experiences where you've shifted into this new place, ways in which you're different? 

There's a vignette that comes to me about this "patience" thing, since I'm a One. There was a college reunion about twenty years ago. I didn't go, but there was about a five-page questionnaire I filled out. On the first run-through my answers were automatic, and there was one question very near the end, "What is the most important thing you have learned since leaving the university?" When I re-read it I got to this question at the end and thought, "Well, I'll be damned." There were a lot of lines to fill in, but I had put one word: "patience." That was it. I think that was a wake-up call. That was the first time I consciously gave it any thought. I was in my fifties. 

Before we end, when you say, "The biggest thing I've learned in my life is patience," that implies there was some impatience.  

Well, I spent forty years driving at least 30,000+ miles and I'm an aggressive driver. By that I mean if I'm going to turn into the next lane, instead of falling behind somebody I'll speed up and go in front of them. And if there's someone driving like a yahoo in front of me, I'll get in front of them instead of having to worry about what they're going to do. So that's a kind of impatience, yes. And I don't like people who are self-pitying, who are phony, who are enlisting sympathy when there's nothing sympathetic about their position. That I can do without. That would cause me anger. When my kids said I'd changed, that change was from being critical and not expressing gratitude for something well done. Before, I thought, "What the hell, why not, you should do that!" I still fall back into it. I say, "Thank you," I do that very well, but not always expressing joy and satisfaction in a job well done, offering encouragement. And I guess part of that change is also the freedom of emotion, open emotion. Showing my love, and exposing myself as well.   

Thank you. In closing, I want to confirm that your model of transformation is being in the here-and-now and surrendering. 

Yes, it's definitely being in the here-and-now, it's definitely surrendering your own will, it's overcoming ego, realizing "I am not the most important thing in the world." Everything, the total creation, has sanctity in its own place.